In this second vision John is shown the worship before the throne of God in heaven (chapter 4) and now he is shown what is required in order that God’s plan for “what must take place” (4:1) unfolds:
(1) As the rest of Revelation shows, the scroll held by the right hand of God is about the events leading to the end of human history and the coming of “a new heaven and a new earth” (21:1). Why it is sealed? (see Dan. 12:4)
(2) No one is worthy to break the seal (vv. 2-4)
a. According to Daniel 12:1-3, what matters are to be sealed?
b. Why is there no one in heaven or on earth worthy to break open the seal to bring about the last resurrection mentioned in Daniel?
c. What caused John to weep uncontrollably as a result? (v. 4)
d. Would you have wept if you were John? Why or why not?
(3) The Lamb is worthy (vv. 5-7)
a. What does one of the elders tell John? (v. 5)
b. The description of the one who is worthy to open the seal is taken from the OT prophecies of the Messiah:
- Why is the Messiah called the “Lion of Judah”? (see Gen. 49:9-10)
- Why is He also called the “Root of David”? (see Isa. 11:1ff)
c. With such names and the fact that He has triumphed, what would John expect to see?
d. Instead, what did he see? (vv. 6-7)
- How could a “Lamb” who has been slain be said to have triumphed? (Isa. 53:7ff; Jn. 1:29)
- Why is He worthy to open the seal?
- Now He appears before the throne of God with seven horns and seven eyes. If seven stands for perfection or completeness (something that most commentators agree on), what do seven horns and eyes symbolize as the Lamb stands ready to open the seal?
(4) The worship of the Lamb (vv. 8-14)
a. A new song is sung (vv. 8-10)
- Who are the ones who worship the Lamb here?
- In the last scene (in chapter 4) they were worshipping God. Why then would they worship the Lamb when He takes the scroll into His hand?
- At the unfolding of the scroll by the Lamb, their worship is accompanied by golden bowls full of incense “which are the prayers of the saints”. Why is that? What does it mean?
- The new song sets out the reason for His triumph:
1. Although He was slain (on the cross), what has He accomplished with His death and His blood? (v. 9)
2. As those who have been saved, what have we become and what will our future be? (v. 10)
3. In what sense is it a “new” song?
b. The angels join in (vv. 11-12)
- How many angels did John see? (also see Dan. 7:10)
- What do the angels ascribe to the Lamb?
c. Every creature joins in (vv. 13-14)
(5) With such a scene of exuberant worship in heaven at the opening of the scroll, how does it help you to face the events of the world?
(6) What is the main message to you today and how may you apply it to your life?
本週我們會繼續研讀新約啟示錄。請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
約翰在第二個異象中看到天上神寶座前的敬拜(第四章),現在他看到「以後必成的事」(4:1)是怎樣在他面前展示的:
(1) 神手中拿的書卷:從啟示錄餘下的內容,我們知道這書卷記載著人類歷史的終結,引進新天新地(21:1)的預言。為何這書卷要被印嚴封?(參但12:4)
(2) 無人配展開觀看那書卷(5:2-4)
a. 按但以理書12:1-3,所封住的是與什麼有關?
b. 為何天上、地上和地底下沒有配展開觀看這書卷的?
c. 是什麼引至約翰要「大哭」起來(5:4)
d. 如果你是約翰,你會因此而大哭嗎?為什麼?
(3) 羔羊是配的(5:5-7)
a. 長老之一告訴約翰什麼?
b. 長老所言是引自舊約對彌賽亞的預言:
i. 為何稱彌賽亞為「猶大的獅子」?(參創49:9-10)
ii. 為何也稱祂為「大衛的根」?(參賽11:1ff)
c. 既有這樣的名號,並已得勝,彌賽亞該以什麼姿態出現?
d. 約翰所見的彌賽亞是怎樣的?(5:6-7)
i. 為何被殺的羔羊竟稱為得勝的?(參賽53:7ff;約1:29)
ii. 為何祂配揭開七印,展開那書卷?
iii. 「七」既是完全之意:為何以七角、七眼來形容這將展開書卷的羔羊?
(4) 羔羊的敬拜(5:8-14)
a. 唱新歌(5:8-10)
i. 首先敬拜羔羊的是誰?
ii. 長老先前是在寶座前敬拜神,何以在此敬拜拿過書卷的羔羊?
iii. 在此際,長老為何手拿盛滿聖徒祈禱的香爐?
iv. 這新歌說明羔羊如何得勝:
1. 祂雖(在十字架上)被殺,祂的死和所流的血卻成就了什麼?(5:9)
2. 我們這些被拯救的人搖身變成什麼?並有什麼盼望?(5:10)
3. 為何稱這為「新」歌?
b. 天使的加入(5:11-12)
i. 約翰看見多少天使?(亦參但7:10)
ii. 天使怎樣歌頌羔羊?
c. 所有被造物加入敬拜(5:13-14)
i. 今天是否所有被造之物都已加入讚美基督?
ii. 為什麼?(但7:11-14)
iii. 他們向誰發出讚美?
iv. 四活物和眾長老如何回應他們的稱頌?(5:14)
(5) 讀到開卷之前天上熱烈的敬拜,我們該持什麼態度面對今日世事的轉變?
(6) 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
“I wept and wept because no one was found who was worthy to open the scroll or look inside.” (Rev. 5:4)
I find it very moving that when John saw in the vision that “no one in heaven or on earth or under the earth could open the scroll and look into it”, not only did he weep, but he “wept and wept”, meaning uncontrollably (5:4).
Some opine that John wept because it appears that the promise of 4:1, showing him what must take place, is about to be thwarted; and that he would not be able to see the revelation that he was promised. If such was the case, why would he weep uncontrollably?
I am sure that even in a vision, John is fully aware of what his Lord has already accomplished. He witnessed Jesus’ death and resurrection and he heard His promise to come back again. Now, he longs to see Him again upon His return (22:20). And yet, as these future events are about to unfold, ushering in the final consummation of all that His Lord has accomplished, where is He? If He is not worthy to open the seal, His death and resurrection would have come to naught! Where is his hope? Or more importantly, where is the hope of the world?
I believe this temporary silence has caused him such anguish that he could not help but burst into tears and that he wept and wept! Although it was a sign of weakness in his faith, but in this moment of doubt, he wept not only for himself and the world, he wept also for his Lord! Oh, how much John loved the Lord! He is truly a disciple of love!
「因為沒有配展開、配觀看那書卷的,我就大哭。」(啟5:4)
約翰在異象中看到天上、地上和地底下沒有配開那坐寶座手中所拿的書卷時,竟然情不自禁的大哭起來,實在叫我很感動。
有學者認為約翰之所以哭,是因為眼看4:1所得的應許,他被指示以後必成就的事快要落空之故。若是如此,何以要“大哭”呢?
我相信在異象中,約翰並沒有忘記主所成就的救恩。他親眼目睹祂的死和復活,也親耳聽到祂會再來的應許,他一直盼望著能再見主的面(22:20)。然而當這書卷正待被打開,要把那些以後必成就,引進完成神救恩計劃的事情之際,主竟然不知所踪!祂去了那裡?祂不配打開這書卷嗎?祂的死和復活豈不是徒然嗎?他還有什麼可盼望的?更重要的是,整個世界也要失去盼望了!
我相信這片刻的靜默使他非常擔心,情不自禁的大哭起來!對,表面看來是顯出他信心之不足;其實,他的淚水不單是為自己或世界而流的,更是為他所愛的主而流的!看阿,約翰確是愛主,也是「主所愛的那門徒」(約21:20) 。
The Seven Seals: Now the Lamb proceeds to open the seals of the scroll:
6:1-8—The First Four Seals—It is helpful to consider the first four seals together as it begins with the first seal in v. 1 but ends with a concluding statement of the four seals in v. 8. This shows that the four seals are in fact one unit.
(1) The 1st seal (vv. 1-2)
a. What might the opening of each seal which is accompanied by the thunderous voice of one of the four living creatures signify? (v. 1)
b. What color is the first horse? What does its color symbolize?
c. What does the white horse’s rider have? (v. 2)
d. What is his mission?
(2) The 2nd seal (vv. 3-4)
a. What color is the second horse? What does its color symbolize?
b. What does the fiery red horse’s rider have?
c. What is his mission?
(3) The 3rd seal (vv. 5-6)
a. What color is the third horse? What does its color symbolize?
b. What does the black horse’s rider have?
c. Since a quart of wheat is only enough for the consumption of one person, the man opts to buy the cheaper alternative (barley) likely in order to feed his entire family with one day’s wages.What then is the mission of this rider?(Note that this famine seems to be limited as oil and wine are spared [for the rich?].)
(4) The 4th seal (vv. 7-8)
a. What color is the fourth horse?
b. What is the name of the rider of the pale horse?
c. What is his mission? (v. 8a)
(5) In sum, what is the combined mission of the four riders (v. 8b; note the term “they” which denotes not just the 4th rider)
6:9-17—The 5th and 6th Seal
(6) The 5th seal (vv. 9-11): It appears to show souls who were martyred up to, but not including, the time of the Great Tribulation.
a. For what reasons have they been slain?
b. In this vision, what question do they pose to the Lord? (v. 10)
c. What does their calling in a “loud voice” indicate? (v. 10a)
d. What does the giving of white robes mean to them (as an answer to their cry)? (see 3:4-5, 18; 7:14; 19:14)
e. What is the future event unfolded by this seal??
(7) The 6th seal (vv. 12-17)—The natural phenomena that will accompany this unprecedented earthquake:
a. The sun will turn black like sackcloth made of goat's hair. What will it be like?
b. The moon will turn blood red. What will it be like?
c. The stars will fall to earth. What will actually happen and what will it be like? (v. 13)
d. The scrolling up of the sky. What will it be like?
e. The moving of “every” mountain and island?
f. Unlike the first four seals, how widespread will this disaster be?
g. The response of the people on earth (vv. 15-17)
- Who will be affected? (v. 15)
- Why will they seek to hide in caves? (see Isa. 2:10, 19, 21 as well)
- Do they recognize the source of such calamities? (v. 16b)
- What does it mean for them to call on the mountains and rocks to fall upon them? (v. 17)
(8) What is the main message to you today and how may you apply it to your life?
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
七印:羔羊開始揭印
6:1-8—第一至四印—因第8節把四印作出總結,故可視這四印為一組:
(1) 第一印(6:1-2)
a. 每揭開一印都由四活物以如雷灌耳的聲音作開始:這可有什麼特別意思?
b. 第一印的馬是什麼顏色?象徵什麼?
c. 騎士是怎樣的?(註:這騎士並非19:11-13之基督,其他天使也有騎白馬的—見19:14)
d. 他的使命是什麼?
(2) 第二印(6:3-4)
a. 第二印的馬是什麼顏色?象徵什麼?
b. 騎士是怎樣的?
c. 他的使命是什麼?
(3) 第三印(6:5-6)
a. 第三印的馬是什麼顏色?象徵什麼?
b. 騎士是怎樣的?
c. 一升的麥子僅夠一人一天的食用,故此為供全家吃用,需買較粗糙的大麥:這暗示著這騎士的使命是什麼?(不蹧蹋油和酒似顯示這災難的有限度)
(4) 第四印(6:7-8)
a. 第四印的馬是什麼顏色?
b. 這騎士的名字是什麼??
c. 他的使命是什麼?
(5) 這四騎士的使命是什麼?(註:6:8b論到“他們”)
6:12-17—第五、六印
(6) 第五印(6:9-11):這裡的殉道者相信是指歷代至大災難前的殉道者:
a. 他們是為什麼而殉道的?
b. 他們發出什麼問題?(6:10)
c. 「大聲喊著」是何故?
d. 賜白衣代表什麼?(3:4-5, 18; 7:14; 19:14)
e. 這異象表明將來必成的是什麼?
(7) 第六印(6:12-17)—帶來空前的地震和自然界反常的現象—請試想象:
a. 當日頭變黑如毛布:是怎樣的可怕?
b. 月變紅像血又如何?
c. 星辰墜地?
d. 天像書卷起?
e. 每一山嶺海島被移離?
f. 與第一至四印所影響的地域有何不同?
g. 世人的反應(6:15-17)
i. 受影響的包括什麼人?(6:15)
ii. 為何要藏身在穴洞中?(亦參賽2:10, 19, 21)
iii. 他們曉得這些災難是從那裡來的嗎?(6: 16b)
iv. 何以叫巖石倒在他們身上?(6:17)
(8) 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
“For the great day of their wrath has come and who can stand?” (Rev. 6:17)
Technically, the scroll that John sees in his vision cannot be opened until all the seals are opened. As a result, the six seals should act more like a precursor to the actual “End” into which we will be ushered at the opening of the final and 7th seal.
As a result, the unfolding of the six
seals corresponds to more than the four horsemen in Zechariah 1. The ones in Revelation
“symbolize conquest (white), bloodshed (red), scarcity (black) and death (pale). In Zechariah they are sent out to patrol the earth, while in Revelation their release brings disasters to the earth” (NICOT, 140).
Furthermore, the vision of the four seals
is followed by the 5th and 6th seals; together they
correspond to the eschatological discourse of the Lord Jesus in the Synoptic
Gospels, especially the one in Luke,
“Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven” (Lk. 21:10-11).
However, just as the six seals are a precursor to the “End”, the Lord also says, these are the beginning of birth pains only and “the end is still to come” (Mk. 13:7-8).
If such horrific calamities are only a precursor, the beginning of birth pains, no wonder Malachi says, “Who can stand when He appears?” (Mal. 3:2).
「因為他們憤怒的大日到了,誰能站得住呢?」(啟6:17)
按實情和常理,約翰在異象裡所看見的那書卷,是要等待所有七個印被揭開後,才算是被展開的。故此,第一至第六個印只是第七印所要顯示末後終局的預告而已。故此啟示錄的六印是超越了撒迦利亞書的四馬和騎士:啟示錄的馬匹 “象徵爭戰的勝利(白馬),流血(紅馬),饑荒(黑馬)和死亡(灰馬)。撒迦利亞書的馬匹是奉命去遍地查察;啟示錄的馬匹是奉命執行審判全地的” (NICOT, 140)。
再者,啟示錄首四印的馬匹帶來地上的災殃,加上第五和六印的災難,就正如主耶穌在符類福音書中所說有關末世的預言吻合:“民要攻打民,國要攻打國,地要大大震動,多處必有饑荒、瘟疫,又有可怕的異象和大神蹟從天上顯現。” (路21:10-11)。不過,正如首六印是末期(第七印)的預告,主耶穌指出祂所列出的種種災害也只是“災難[原文是生產之難] 的起頭” ,“末期還沒有到” (可13:7-8)。
如果這裡所顯示的災害尚是「起頭」而已,無怪先知瑪拉基說:“祂來的日子,誰能當得起呢?祂顯現的時候,誰能立得住呢?” (瑪3:2)
Interlude or Prelude to the opening of the 7th seal:
(1) Protection of the remnant of Israel (vv. 1-9)
a. Read Daniel 7:2ff and Jeremiah 49:36ff: What does wind signify?
b. In the case of these four angels, with what sweeping power have they been bestowed? (v. 2)
c. Before they will carry out any destruction, what are they told to wait for? (v. 3; note that the meaning of the "angel coming up from the east" is not really certain)
d. A seal is a mark of belonging:
- To whom do these people belong? (v. 2)
- What will the seal protect them from?
- What might the evenly distributed numbers signify (each of all 12 tribes are numbered 12,000)? (see Note below)
(2) The worship by all peoples (vv. 9-12)—After the sealing of the 12 tribes of Israel, John is shown the worship of all peoples, likely in contrast to the 12 tribes of Israel, before he is shown the opening of the 7th seal:
a. Where do these people come from?
b. Who do they have in common? (the holding of palm branches appears to be a tradition of festive celebration; see Jn. 12:13)
c. What do they cry out aloud? (v. 10) What does salvation mean to them especially if they are Gentiles?
d. The four living creatures and the elders join in (vv. 11-12)
- What triggers their worship at this point?
- What is their praise about?
(3) The identity of this great multitude of peoples (vv. 13-17)
a. Where have they come out from, according to the elder? (v. 14; see today’s Meditative Reflection about the Great Tribulation)
b. It is debatable whether they are martyrs, although they definitely have gone through the Great Tribulation (vv. 15-17).
- Where will they serve God? (v. 15a; see 21:22)
- What is meant by God spreading His tent over them? (see 7:15)
- What will they enjoy in contrast to their sufferings during the Great Tribulation? (vv. 16-17)
c. How great a comfort is this scene for those who will be going through the Great Tribulation in the future?
(4) What is the main message to you today and how may you apply it to your life?
Note:
The identity of these 12 tribes is the subject of different interpretations. Most commentators see the number as symbolic pointing to its entirety. However, who they really are is far from being certain. Many scholars appear to see them representing the church, the real Israel. Some would restrict the 144,000 to that portion of the entire church which in the last days is marked out for martyrdom (which appears to be in conflict with the protection motif of the seal). I personally incline to side with the minority of commentators that they are likely the remnant of the Jews (otherwise called “all Israel” in Rom. 11:27) who will be saved, because even in Revelation, the 12 tribes of Israel are separately identified from the 12 apostles (Rev. 21:12, 13). Also, the 12 tribes of Israel appear to be listed in contrast to the worship by the multitudes from all nations and tribes in v. 9ff. to highlight that God’s salvation is extended to peoples of the entire earth. As far as the order of the tribes and the omission of the tribe of Dan are concerned, there is no consensus among scholars as well.
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
第七印的前奏:
(1) 保護十二支派的餘民(7:1-9)
a. 風是什麼的象徵?(請翻閱但7:2ff和耶49:36ff)
b. 這四位天使得到什麼厲害的權柄?(7:2)
c. 為何在施行毀壞前被吩咐等待?
d. 印(在此) 是擁有的徵記:
i. 被印的人屬於誰?
ii. 他們要從什麼得到保護?
iii. 這樣非常平均數目的分配是要表明什麼?(參下註)
(2) 各國、各族的敬拜(7: 9-12)—在屬神的以色列人受印後,約翰就看見世上各種族的人都來敬拜神
a. 他們從那裡來?
b. 他們有什麼共同之處?(手拿棕樹枝是慶祝節期的慣例—見約12:13)
c. 他們大聲喊著說什麼?(7:10)「救恩」對他們(外邦人)有什麼特別意義?
d. 四活物和長老也加入敬拜(7:11-12)
i. 是什麼觸發他們加入敬拜的?
ii. 他們稱頌的內容是什麼?
(3) 穿白衣群眾的身份(7:13-17)
a. 按長老說,他們是從那裡出來的?(7:14;可參閱《靈修指引》第五年、第339日之靈修小篇)
b. 他們雖然經過大災難(the Great Tribulation) ,卻不一定全部都是殉道者(7:15-17)
i. 他們將在那裡事奉神?(7:15a; 災21:22)
ii. 用帳幕覆庇是什麼意思?(亦參21:3)
iii. 經過大災難之苦,他們將要得享什麼?(7:16-17)
c. 這段的對話對經歷大災難者有什麼重要意義?
(4) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
註:絕大部份的解經家看受印的數目是象徵式的,是整體或完全的表示。不過,到底他們是誰,則是眾說紛紜。不少認為是代表整個教會—那真以色列;部份則認為是限於在末期指定殉道的信徒(但這與受印者得免災的原委有衝突)。我個人同意較少數的解經家的意見,認為他們是末期得救的以色列民(羅11:27)。原因是在啟示錄,屬神的十二支派與十二使徒是分別被提的(見21:12, 13)。再者,這段第七印前奏的經文,明顯的把以色列十二支派與各國、各族作對比,顯示救恩是惠及全人類的(7:9ff)。至於為何「但」支派未被列在其中,則不得而知了。
“These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” (Rev. 7:14)
Although personally I maintain a distinction between the 144,000 Jewish believers sealed by the Living God from the great multitude from all peoples, I find Robert Mounce’s explanation about the Great Tribulation very helpful:
“The use of the definite article in the phrase “the great tribulation” indicates that the angel is referring primarily to that final series of woes which will immediately precede the end. It is the hour of trial that is to come upon the whole world (3:10). It is not ‘the awesome totality of tribulation which from century to century has been the experience of the people of God’ (as some opine) nor does it correspond to ‘the entire history of the church - past, present, and future’ (as Wall says). It is that specific period of distress and cruel persecution which will take place prior to the return of Christ. Prophesied by Daniel (12:1) and reflected on the screen of history at the fall of Jerusalem (Mk. 13:19 and parallels), it finds its fulfillment in that final persecution which supplies the full complement of Christian martyrs (6:11). John views the entire company of faithful believers in the light of the 144,000 who have just come through the final period of testing. Not all are martyrs. There is no mention here of being slain (as in 6:9) or beheaded (as in 20:4) for the testimony they bore. Their robes are white by virtue of the redemptive death of the Lamb. Their rewards are those of all the faithful. Persecution has always been the lot of those who follow the Lamb (Jn. 16:33; 2 Tim. 3:12). The intensity of the conflict of righteousness and evil will rise to such a pitch as to become the great tribulation.”
(NICOT, Revelation, 164)
「這些人是從大患難中出來的,曾用羔羊的血把衣裳洗白淨了。」(啟7:14)
雖然我個人認為那十四萬四千人(7: 4-8) 是猶太餘民,與在寶座前敬拜的各國、各族、各民(7:9-10) 成對比,藉此顯示救恩是臨到全人類的;但我仍覺得解經家Robert Mounce對大災難的分析很有幫助:
“(原文)用定冠詞來形容‘大災難’ 表示天使主要是論到末期前的最後一連串的災禍,是「普天下人受試煉的時候」(3:10)。這並非(如一些解經家所說)指歷世歷代神的子民所經歷的可怕苦難;也非(如解經家Wall所說)指教會古今和將來的歷史;而是指一個特別苦難和殘酷逼迫的時刻,在基督再來之前發生的。這是但以理書所預言的(12:1),是耶路撒冷失陷這歷史片段所反映的,那末期的逼迫是要應驗為基督殉道的數目得到滿足(6:11)。約翰(在異象中)看見這代表全體信徒的144,000人,從這最後的試煉中出來。不過,不是每一個出來的都是殉道者,因為並沒有提到他們像6:9所言是被殺的,或20:4為作見證而被斬首的。他們卻因羔羊救贖的死亡而得穿白衣。這是忠信者的賞賜。逼迫從來都是跟隨羔羊的人會遭受的(約16:33;提後3:12)。公義與罪惡之戰白熱化起來,到了高潮就引進這大災難。”
(NICOT, Revelation, 164)
After being shown the protection of God of the remnant and the heavenly worship of the peoples from all nations and tongues who have come out of the Great Tribulation, now John witnesses the opening the 7th seal which marks the actual opening of the scroll:
(1) The seven trumpets (vv. 1-6)
a. Preceding the blowing of trumpets, the opening of the 7th seal is followed by a half-an-hour silence (v. 1). What might such a silence portray?
b. Why should the unveiling of the contents of the scroll be announced by the sounds of trumpets?
c. The sounding of the trumpets is preceded by the offering of incense which represents the prayers of the saints. What role do the prayers of the saints play in the bringing about of the end of human history and the ushering in of the kingdom of God?
d. What happens when the golden censer is hurled towards the earth?
e. What does it signify? (See what happened when God revealed His presence at Sinai in Exod. 19:16ff.)
(2) Since the first four trumpets relate to plagues directed toward the world of nature, let’s consider them together (vv. 7-13).
a. At the sound of the 1st trumpet (v. 7):
- What is being hurled upon 1/3 of the earth? (see the 7 plagues in Exod. 9: 13-15; Joel 2:31)
- What kind of a plague is it?
- How will the world respond to this disaster?
b. At the sound of the 2nd trumpet (vv. 8-9)
- What is being thrown into 1/3 of the sea?
- What kind of a plague is it? (an extraordinary volcanic activity, maybe)
- How will the world respond to this disaster?
c. At the sound of the 3rd trumpet (vv. 10-11)
- What falls into 1/3 of the rivers and the waters? (a huge meteor or comet, maybe)
- What is the star called Wormwood? (no star was called this in antiquity)
- What kind of a plague is it?
- How will the world deal with this disaster?
d. At the sound of the 4th trumpet (v. 12)
- What happens to the heavenly bodies? (see Amos 8:9)
- What kind of a plague is it?
- How will the world respond to this disaster?
(3) Let’s recap the first four plagues (it is not helpful to speculate the actual agents God uses to inflict each of the plagues as they are likely divine acts)
1st plague: 1/3 of earth scorched by fire
2nd plague: 1/3 of marine lives & ships destroyed (perhaps by volcanic eruptions)
3rd plague: 1/3 of the water source is poisoned causing death
4th plague: 1/3 of daily light turns into darkness, unusually
a. Having witnessed all four divine acts of judgment, what do you think will be the reaction of the people of the world?
b. As severe as these judgments are, why does God limit the impact to only 1/3 of nature in the world?
(4) As severe as these judgments are, what does the call of the flying eagle (a predator) signify? (v. 13)
(5) What is the message to you today? How may you apply it to your life?
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
看見神加給以色列餘民的保護和從大災難出來的各種族在天上的敬拜後,約翰就在異象中看見最後的一印(第七印)被揭開,也是書卷的展開:
(1) 七號(8:1-6)
a. 為何在此際天上是寂靜的?這是意味著什麼?
b. 為何書卷的展開要以吹號的形式來表達?
c. 吹號之先,為何先要有信徒的祈禱以香的形式獻在寶座前?
d. 天使把(禱告的)香爐與壇火倒在地上產生什麼後果?
e. 這表示什麼?(參出19:16ff的現象)
(2) 首四號的災害是與自然界有關,故此讓我們把它們一併的思想(8:7-13)
a. 第一號(8:7)
i. 被丟在地上(三份一?)的是什麼?(見出9:13-15之七災和珥2:31)
ii. 這是屬什麼災難?
iii. 相信世人會作出什麼反應?
b. 第二號(8:8-9)
i. 什麼被扔在地球的海中(三份一?)
ii. 這是屬什麼災難?(極厲害的火山爆發?)
iii. 相信世人會作出什麼反應?
c. 第三號(8:10-11)
i. 落在江河、水源(三份一?)是什麼?
ii. 這星的名字是什麼?(歷史上沒有一顆星是這個名字的)
iii. 這是屬什麼災難?
iv. 相信世人會作出什麼回應?
d. 第四號(8:12)
i. 天體出現什麼現象?
ii. 這是屬什麼災難?
iii. 相信世人會作出什麼反應?
(3) 讓我們重溫這四號的災難(我們難以斷定這四樣審判的實質施行是怎樣的):
第一災:地上三份之一遭火燒
第二災:海洋生物和船因火山爆發(?)三份一被毀滅
第三災:三份一水源受污染、帶來死亡
第四災:每天三份一時間完全漆黑
a. 經歷了接二連三的特殊災害,你認為世人會有什麼反應?
b. 為何神仍把每一災殃局限於三份一的幅度?
(4) 如此厲害的災殃過後,這飛鷹帶來什麼信息?(8:13)
(5) 今天你得到的提醒是什麼?你會怎樣應用在你的生命中?
“The smoke of the incense together with the prayers of the saints went up before God from the angel’s hand.” (Rev. 8:4)
It is remarkable that the opening of the 7th seal which leads to the blowing of the 7 trumpets—the launching of God’s judgments to end human history—is given within the context of an angel holding a golden censer which is being offered to God with the prayers of all the saints.
If this part of the vision is omitted, the revelation of the events of the End-times should not be affected at all. Why then would the Lord reveal such a scene to John? The answer carries significance beyond the first readers of John, but to us today.
The message of this vison is clear: God does answer prayers. The prayers of all the saints for God to judge this world hostile to Him and His people, especially that of the martyrs highlighted in 6:10: “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood”, will not go unheeded. This should be a great encouragement to us all, as we see all the injustice in the world and the hostility and persecution we face constantly today. We often find ourselves helpless to effect any changes to our society, and think that prayers seem to be our last resort. Even as we pray, we pray without believing that it will lead to any good. Not so, says the Lord. This scene which precedes the unfolding of the judgments of the Lord on the inhabitants of the earth speaks powerfully that their materialization is a direct result of our prayers.
The truth of the matter is that God does not wait till the opening of the 7th seal to intervene into the world’s affairs and vindicate His servants. The opening of the first six seals are preceded by the holding of golden bowls of incense by the 24 elders (5:8) and this indicates that all along God is listening the prayers of His people which rise like incense all the way to His throne.
Next time you pray, remember that God is listening in heaven, and thus, “The prayer of a righteous man is powerful and effective” (Jas. 5:16).
「那香的煙和眾聖徒的祈禱從天使的手中一同升到神面前。」(啟8:4)
第七印一經揭開,神手中的書卷就得以打開,引進神結束人類歷史的審判,這些審判是以天使吹響七枝號來宣告的。在這第七位天使豫備吹號之前,另一位天使先拿著金香爐和眾聖徒的祈禱獻在神寶座之前。為何要這樣呢?
其實,如果這金香爐和聖徒祈禱的片段被略去,該對這末期要來的審判完全無損的。若是這樣,為何神要給約翰先目睹這片段呢?個中原因不但對約翰當時的讀者至為重要,對今天的我們也是一樣。
這異象的片段清楚的告訴我們,神是聽禱告的神。眾聖徒向神的禱告,求神審判這敵對祂和逼害祂子民的世界,特別是6:10那些殉道者的呼聲— “聖潔真實的主啊!你不審判住在地上的人給我們申流血的冤,要等到幾時呢?” —絕對不會是徒然的!這信息給信徒極大的鼓勵。就是今天,我們繼續看見世上許多不公不義的事,也面對世界的敵視和逼迫;往往使我們感到無奈,甚至禱告到灰心的地步,好像是在打空氣一樣。有時更生放棄禱告的念頭。但神在這段經文清楚的告訴我們,正是我們與歷代的禱告,引致這末期對那些敵擋神、逼迫屬祂的人的審判。
事實上,神不是只等到天使吹響七枝號時才干預世事,為祂的僕人出頭,加以平反的。在揭開第一印之前,也是先有二十四位長老手拿盛滿眾聖徒祈禱的香爐俯伏在羔羊面前(5:8)。這充份表明神一直看重並傾聽聖徒的禱告—這些禱告都如香的煙一樣,直升到祂的寶座前。
故此,當你再向神獻上禱告時,不要忘記,神在祂天上的寶座上,正傾聽著你的禱告。無怪使徒雅各說:“義人祈禱所發的力量是大有功效的” (雅5:16)。
The flying eagle declares that three more woes await the inhabitants of the earth and they will be revealed by the 5th - 7th trumpets:
9:1-11—The 5th Trumpet—the first of three woes
(1) The opening of the Abyss (vv. 1-2)
a. What is the Abyss? (see Note 1 below)
b. To whom (or what) is given the key to the shaft of the Abyss?
c. What is that star? (see Note 2 below)
d. How dense and powerful is the smoke coming out of the Abyss?
(2) The destruction by the locusts (vv. 3-6)
a. Locusts coming out of the smoke: What kind of power is given to them and by whom?
b. Whom are they to harm?
c. What and whom are they to spare? (see 7:4)
d. What kind of harm are they to inflict on the people and for how long? (v. 5)
e. How painful will the harm be? (v. 6)
f. What do you think is the purpose of this limited judgment?
(3) The appearance of the locusts (vv. 7-11)
a. What do these locusts look like? (v. 7)
b. What are they wearing on their heads?
c. What do their faces look like?
d. What does their hair look like?
e. What do their teeth look like?
f. What do their breastplates look like? (Do they serve any practical purpose?)
g. What do their flying wings sound like?
h. What do their tails and stings look like?
i. What do they use to torment people for 5 months?
j. See if you can draw a picture of what you have just described: What might this picture resemble in modern warfare (if they are not demonic beings)?
(4) Who is the king over them? (the name, whether in Hebrew or Greek, means Destroyer)
(5) What is the most important message to you and how may you apply it to your life?
Note 1:
The Abyss means a bottomless pit reflecting the concept of
“the three-level cosmology…the three realms of heaven, earth, and below the earth (5:3)…It is sometimes synonymous with the underworld, which is the abode of the dead…and the place where demons are imprisoned (Lk. 8:31)…In Revelation, the beast ascends from the abyss (11:7; 17:8) and is also the abode of Satan” (WBC, Vol. 52, 526)
Note
2:
“The ‘star’ is a supernatural being, i.e. an angel. In early Jewish literature, stars can represent angelic beings (Jdg. 5:20; Job 38:7; Dan. 8:10).”
(WBC, Vol. 52, 525)
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
神藉著飛鷹宣告再要臨到地上居民的三個災難—是藉著吹第五至第七號帶出:
9:1-11—第五號—第一個「禍哉」
(1) 打開「無底坑」(9:1-2)
a. 無底坑是什麼?(可參下註一)
b. 誰拿著無底坑的鑰匙?
c. 這「星」其實是什麼?(參下註二)
d. 所冒的煙有多厲害?
(2) 蝗蟲的毀壞(9:3-6)
a. 從煙中飛出來的蝗蟲:牠們被賜什麼能力?是誰賜牠們能力的?
b. 要傷害什麼人?
c. 不可傷害什麼人?
d. 牠們要施什麼災害?會持續多久?(9:5)
e. 這裡如何形容人所受的痛苦?(9:6)
f. 你認為這有限度的災難用意何在?
(3) 蝗蟲的形狀(9:7-11)
a. 其一般的形狀酷似什麼?(9:7)
b. 頭戴似什麼東西?
c. 臉看來似什麼?
d. 其髮似什麼?
e. 其齒似什麼?
f. 胸前的甲似什麼?(可有什麼作用?)
g. 其翅產生似什麼的響聲?
h. 其尾部似什麼?
i. 有什麼實質的用處?(9:10)
j. 以上的圖片確似鬼魔(demonic beings) :若約翰所見的是現代化的武器(而他是沒有現代詞彙可用),這會是形容什麼武器?
(4) 誰是牠們的王?(其名字的意思是「毀滅者/Destroyer」)
(5) 今天對你最主要提醒是什麼?你會怎樣應用在你的生命中?
註一:這無底坑“反映出宇宙的「三層觀」……即天上、地上和地底下(5:3)…… 無底坑有時被用來形容死人所到的陰間……或魔鬼被囚之處(路8:31)……在啟示錄,那獸是從無底坑上來的(11:7; 17:8),也是撒但的住處。” (WBC, Vol. 52, 526)
註二:“這星是天使。在早期的猶太文獻,星是天使的象徵(士5:20; 伯38:7; 但8:10)。” (WBC, Vol. 52, 525)
“They were not given power to kill them, but only to torture them for five months” (Rev. 9:5)
While we cannot be certain of what these locusts and horses which John sees in his vision as the 5th and 6th trumpets are being sounded, we have to remember that John is recording what he actually sees. However, he could only use terminology that existed in his time.
Many commentators interpret them as demonic beings, and rightfully so because of their destructive power, their unusual appearances, and the origins from which they have been sent. However, if what John sees in fact are war-machines used in modern-day warfare, he does lack the appropriate terminology to describe rockets, armored vehicles and even jet planes.
- The iron breastplates and the golden crown on the locust could point to the metal exterior of modern-day jet planes.
- The human faces of the locust could be those of the pilots in their cockpits.
- The sound made by the wings of the locust certainly could reflect the noise of fighter jets.
In the final analysis, whether they are demonic beings or modern-day war machines is not important. The important thing is that all these will happen according to the plan of God, not sooner or later than His appointed time. He will bring judgment upon the inhabitants of the earth who do not have His seal on their foreheads, i.e. those who refuse to believe in Him. The entire book of Revelation is recorded to serve as a warning to our unbelieving world.
「但不許蝗蟲害死他們,只叫他們受痛苦五個月,這痛苦就像蠍子螫人的痛苦一樣。」(啟9:5)
我們當然不能肯定約翰在天使吹第五和六枝號時所看到的蝗蟲和馬是什麼,但是我們不要忘記約翰是誠實地把所看見的寫下來,所用的語彙只能是他的世代所用的語彙。
許多解經家認為牠們是屬鬼魔的的東西,這樣的解釋是根據其超然的殺傷力、甚奇怪的形狀和出處。不過,若然這些具超越殺傷力的東西是現代的武器,約翰確就缺乏合適的語彙來形容他所目擊的:
- 蝗蟲這飛行的物體胸前的鐵甲和頭上的金冠可以是今日戰鬥機外形的形狀;
- 其像人的臉可以是形容戰鬥機的機師;
- 其翅膀極大的響聲也可以是戰鬥機飛行的響聲。
不過,歸根究底,這些是屬鬼魔或現代武器的形容不是最重要的。最重要的是,這些的出現,作為神要審判那些額上沒有神印記的世人之工具,是全按神所定的計劃與時間—不遲也不早。神給約翰的啟示是對這不信的世界發出極嚴厲的警告!
9:12-21—The 6th Trumpet—the 2nd of the three woes
(1) Where does the command to the 6th angel come from? (v. 13)
(2) Whom is the 6th angel to release? (v. 14)
(3) Why are the four angels at the Euphrates bound up all these years? (v. 15)
(4) Who are the agents being used to kill 1/3 of mankind? (v. 16)
(5) The 200,000,000 mounted troops (vv. 17-19)
a. What do their breastplates look like?
b. What do their heads look like?
c. What are three kinds of plagues which come out of their mouths?
d. How many do they kill? (Based on the present world population, about how many people is that?)
e. What do their tails look like?
f. See if you can draw a picture of what you have just described: What might this picture resemble in modern warfare (if they are not demonic beings)?
(6) What is mankind like during this period of time?
(7) What is the purpose of inflicting mankind with this 2nd woe? (vv. 20-21)
(8) Will it work?
(9) Given the continued wickedness described here, what will you expect the next woe to be like?
(10) What is the message to you today and how may you apply it to your life?
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
9:12-21—第六號—即第二個「禍哉」
(1) 吹第六號的天使從那裡得命令?(9:13)
(2) 這天使要釋放誰?(9:14)
(3) 這四使者一直在伯拉河被捆的原因是什麼?(9:15)
(4) 什麼工具被用來殺害地上三份一人口?(9:16)
(5) 那二萬萬馬軍(9:17-19)
a. 騎士的胸甲是怎樣的?
b. 馬的頭似什麼?
c. 馬口中所出的是那三樣災害?(9:18)
d. 殺死了多少人?(以現在世界的人口計算,約有多少人?)
e. 馬的尾部似什麼?
f. 以上的圖片確似鬼魔(demonic beings) :若約翰所見是現代化的武器(而他是沒有現代詞彙可用),這會是形容什麼武器?
(6) 那時世上的居民是怎樣生活的?(9:20-21)
(7) 神施行這第二個「禍哉」的目的是什麼?
(8) 神達到祂的目的嗎?
(9) 既是如此,你認為第三個「禍哉」會是怎樣的?
(10) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
“The rest of the mankind that were not killed by these plagues still did not repent.” (Rev. 9:20)
In the vision of the sounding of the 7 trumpets, the first four unveil natural disasters that should wake up the inhabitants of the earth to know that they are not simply accidental mishaps in nature: The burning up of 1/3 of the earth and its vegetation, the likely unprecedented volcanic eruption that destroys 1/3 of marine life and ships, the poisoning of all water sources by a huge fallen star (or comet?) and the blackening of sun, moon and stars that brings 1/3 of day and night into complete darkness.
It appears that the inhabitants of the
earth are still unmoved which leads to the horrific demon-like invasion
unveiled by the 5th and 6th trumpets. Still, God shows restraint in unleashing His wrath;
the locust army will only cause unbearable pain, not
death to the people and would last only for 5 months. It is obvious that when this judgment still
cannot bring repentance from them, then God unleashes His 200,000,000 horsemen
from the Euphrates to kill 1/3 of mankind. As horrific as this judgment is, God desires
that the rest of mankind would repent, and yet John reports that in his vision,
“The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts” (9:20-21).
We cannot help but lament the stubbornness of mankind, but at the same time be amazed by the long-suffering and patience of our God!
「其餘未曾被這些災所殺的人仍舊不悔改自己手所做的……」(啟9:20)
七印揭開後,藉著第四枝號的吹響所展示的四個災害,看來只屬自然界的災難,但其毀壞的程度該喚醒世人,知道這並非單是普遍自然的現象,更非是巧合的事。地上三分之一被火燒掉;三分之一的海洋生物和船隻因像極大的火山爆發而死亡或被摧毀;三分之一的水源被污染(許多人因飲用而死亡)、天體變黑每日三分之一的時間,世界變成漆黑!
雖是如此,世上的民似乎仍不以為然,以致神在天使吹第五和第六枝號時,激動(鬼魔似的)極厲害的軍事行動。然而神的審判仍是有限度的。那第五號所激動蝗蟲似的物體只叫受攻擊的人受痛苦五個月,卻不至死亡。明顯地,這審判仍未能叫世人悔改,故此帶來了第六號所發動由伯拉大河而出的二萬萬軍馬,奪去世上三分一的人口(即達二十億)!這審判雖然極其的可怕,神的心意仍是希望餘下的世人能及時悔改。但可惜的是,約翰告訴我們:“其餘未曾被這些災所殺的人仍舊不悔改自己手所做的,還是去拜鬼魔和那些不能看、不能聽、不能走,金、銀、銅、木、石的偶像,又不悔改他們那些凶殺、邪術、姦淫、偷竊的事。” (9:20-21)
我們不能不一面慨歎世人的頑梗,同時讚歎神希奇的忍耐!
After the visions of two of the three woes, i.e. the 5th and 6th trumpets, the final woe, which is the 7th trumpet, appears to be such that it needs a special introduction.
Introduction to the 7th Trumpet
(1) A mighty angel (vv. 1-7)
a. Where does this angel come from? (v. 1)
b. Based on his appearance, what kind (or rank) of an angel is he? (v. 1b; see Note below)
c. What does the planting of his feet on the sea and on the land indicate? (v. 2)
d. The “Seven Thunders”: While we do not know exactly what they are, "seven” continues to denote perfection or completion. Read Psalm 29 to get an idea of:
- Who might speak in thunders?
- What do such thunders seek to portray?
e. John obviously hears what is the message being thundered, but he is expressly prohibited from writing it down (v. 4). Why? Consider these possible reasons:
- Because it is beyond our understanding anyway.
- Because it is so terrifying that we cannot handle the message.
- It is only meant for John to hear.
f. Now the mighty angel is about to make an announcement (vv. 5-7).
- Why does he have to swear before talking about the 7th trumpet?
- By whom does he swear? What does it mean? (v. 6)
- About the 7th trumpet (vv. 6b-7)
1. What does "no more delay" imply?
2. What will the 7th trumpet reveal? What does it mean?
(2) The little scroll (vv. 8-11)—Obviously, this scroll is not the scroll in chapter 5 which is definitely not a small scroll. This one is laid open in the hand of the angel (v. 2).
a. What does the symbolic act of eating the scroll mean? (v. 11; see Ezek. 2:8–3:4 as well)
b. Why does the scroll taste sweet in the mouth but turn sour in the stomach?
c. Why does the sounding of the 7th trumpet require such an introduction?
(3) What is the main message to you today and how may you apply it to your life?
Note:
This angel is special in that his appearance resembles that of the One seated on the heavenly throne in chapter 4 and Christ in chapter 1. However, as glorious as his appearance is, he is far less awesome than God and Christ, and John does not immediately fall down to worship him. Also, in Revelation, Christ never appears as an angel. Most commentators see him as a mighty angel like Gabriel in Daniel 8.
請細心慢慢讀每天指定的經文至少兩遍,然後反複思考問題。
在兩個「禍哉」藉著第五和六枝號吹響後發生,接著第三個「禍哉」藉著第七枝號的吹響帶出。這第七號卻有特別的前奏:
第七號的前奏(或引言)
(1) 出現一位大力的天使/a mighty angel (10:1-7)
a. 這天使從何而來?(10:1)
b. 從對他的形容,他屬於什麼天使?(10:1b; 參下註)
c. 他龎大到腳踏地與海:這是什麼意思?
d. 「七雷」:我們不曉得是什麼,但「七」在啟示錄一般表示完全、完美的意思。請翻閱詩篇第29篇試看
i. 這發聲的是誰?
ii. 雷聲顯示什麼?
e. 約翰雖然聽見雷所發出的信息,卻被禁止寫下:
i. 會否因為是我們根本不會明白之故?
ii. 或是過於可怖?
iii. 或是單為約翰而發出?
f. 大能天使作出宣告(10:5-7)
i. 為何在論到第七號時先要起誓?
ii. 他指著誰起誓?有什麼意思?(10:6)
iii. 論到第七號(10:6b-7),說:
1. 不再有時日了(或作不再躭延了):這是什麼意思?(10:6)
2. 這號要帶來什麼?是什麼意思?
(2) 小書卷(10:8-11)—不是有七印的那書卷,乃是另一小書卷,在天使手中是展開的(10:2)
a. 為何要約翰吃這書卷?(亦參結2:8–3:4)
b. 為何書卷是甜在口中,卻苦在肚中?
c. 為何第七號需要這段前奏?
(3) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
註:這天使顯然是很特別的,其形容部份類似那坐寶座者(見第4章)和基督(見第1章)。但整體而論,他並沒有像祂們的可畏和榮耀;約翰也沒有向他俯伏敬拜。再者,在啟示錄中,從來沒有以天使來論到基督的。一般的解經家認為他是天使長之一,像但以理書第8章的加百列。
“I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour.” (Rev. 10:10)
Both Ezekiel and the Apostle John were asked to eat a scroll in their mission to preach the word of the Lord, and both ate it and said it tasted as sweet as honey (Ezek. 3:3; Rev. 10:10), although John mentioned that it turned sour in his stomach. However, in both instances, important truths about the word of God are being conveyed in these ways:
- In both cases, irrespective of the message from God, the messages are certainly full of prophecies of judgment. When one tastes the word of God, it is invariably sweet, as the Psalmist also testifies,
“They are sweeter than honey, than honey from the comb” (Ps. 19:10).
Job also testifies to this very fact in that in spite of his immense sufferings and prolonged struggle over the apparent silence of God, once God opened His mouth, even though He addressed Job with harsh words (Job 38-41), His answer was enough for him. He not only felt vindicated, but he must have felt like having eaten honey in his mouth. Indeed, while we certainly have not had the same experience as Ezekiel and John, every time we hear God speak to our souls, it is the most wonderful experience.
- It reminds all servants of the Lord that we are not free to speak what we want as His servant, but only what He puts in our mouth. In our case, it is what God has revealed to us in His Holy Scriptures. This also reminds me of what Rev. Stephen Chan says of the importance of having a clear sense of “calling” for all of God’s servants: “If God has not called and sent you, what message can you bring to the people?”.
「我從天使手中把小書卷接過來,吃盡了,在我口中果然甜如蜜;吃了以後,肚子覺得發苦了。」(啟10:10)
先知以西結和使徒約翰都有同一個經歷,就是在異象中被吩咐吃寫上神信息的書卷。他們吃的時候,口中都覺得如蜜甘甜(結3:3;啟10:10),但及後在約翰肚子裡變為苦澀。二人的經歷給予我們很美好的教訓:
- 不論神給予我們的信息是什麼—就他們二人而言,所得的主要是「哀號、歎息、悲痛」、審判的信息,但是人一嘗到神的說話,就如詩人所說:“比蜜甘甜,且比蜂房下滴的蜜甘甜” (詩19:10)。約伯的經歷同樣是如此:在經歷到極大的苦痛之餘,他更受到友人的誤會和批評,而神一直在保持緘默。終於神開口說話了,所說並非溫柔、安慰的話,卻是帶責怪的口吻。誰知這對約伯已是足夠—足夠到一個程度使他敬拜、得安慰—相信他也是感覺到如蜜甘甜的。當然,我們沒有如以西結等戲劇性的經歷,但凡聽到和感受到聖靈用神的話向我們說話的,都知道這是何等美好的經歷;
- 對神的僕人,這就有更重要的信息。我們不能隨意的傳揚神的話,就是不能有所加或減,要按「正意分解真理的道」(提後2:15)。這使我想起陳終道牧師所說的話:“傳道者若沒有神的呼召,何來有「信息」傳遞給別人呢!?”