撒母耳记上

Day 1

第1日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 18:17–30

This week we will continue the study of the entire Book of 1 Samuel in the Old Testament.

As Saul recognized that the Lord had left him, but was with David (18:12), he began his plan to eliminate David after failing to pin him to the wall with his own spear (18:11):

(1) What was Saul’s intention in giving his older daughter in marriage to David?

(2) What does this say about Saul as a father?

(3) What was David’s reply to Saul?

(4) How did David resemble Saul in this matter? (See 9:21)

(5) Did David really have a choice in the matter? Did Saul change his mind? (See the most possible reason in v. 26)

(6) In giving David his other daughter, Michal, Saul said that she might be “a snare” to David. What does it mean?

(7) When Saul offered David his other daughter, what was David’s main concern and how was it alleviated?

(8) In risking his life and killing 200 Philistines, what did David demonstrate beyond bravery?

(9) Compare v. 23 with v. 30. How would you define the key to success in the life of David?

(10) What is the main message to you today and how may you apply it to your life?

經文默想
撒母耳記上18:17-30

本週我們繼續研讀舊約撒母耳記上;請慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

掃羅明顯的知道耶和華已離開他,與大衛同在(18:12) 。在掄槍卻未能擊中大衛之餘(18:11),他開始設計來除掉大衛:

(1) 掃羅要將大女兒許配給大衛的用意是什麼?

(2) 掃羅是怎樣的一位父親呢?

(3) 大衛怎樣回答掃羅的「好意」?

(4) 這回答與早期掃羅初見撒母耳時所說的話有什麼相似?(9:21)

(5) 大衛在這事上有選擇的餘地嗎?(18:26)

(6) 為何在再給次女時,掃羅看她為大衛的「網羅」呢?

(7) 大衛躊躇不敢領掃羅的好意原因何在?最後因何願意?

(8) 大衛除顯出他的勇猛外,殺200個非利士人之舉,更顯出什麼呢?

(9) 23節末,英譯NIV譯為 little known (不知名) ;第30節末則為became well known(成名) 。到此為止,你可以看到大衛成功的原素包括什麼?

(10) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
True Success Comes from God

David met with more success than the rest of Saul’s officers, and his name became well known.” (1 Sam. 18:30)

The biblical author purposely highlights that David did come from a humble beginning and grew into fame under difficult circumstances.

As David twice hesitated in becoming the son-in-law of the king — a sure fast track to fame, fortune and power — he realized that he was poor, not being able to muster the kind of lavish gifts fit for marrying the daughter of the king. David also said of himself as being “little known” (18:23). However, the same chapter ends with the comment that “his name became well known” (18:30).

Even in this short pericope, the Bible seeks to impress upon us the following through this flip-flop betrothing by Saul of his daughters to David:

- As much as Saul meant to harm David, God could and had turned into good.

- David did not aspire to be great, seizing every opportunity to advance; he recognized his own humble state and was content to wait upon God’s provision and timing.

- His victories over the Philistines, time and again, and his eventual rise to fame was totally a result of God being with him (18:12).

As much as these principles of success are very familiar to us, how often do we really live them out “where the rubber meets the road”?

靈修默想小篇
真正的成功是從神而來的

「大衛比掃羅的臣僕作事精明,因此他的名被人尊重。(撒上18:30)

聖經的作者刻意的指出大衛是從一個卑微的開始繼而慢慢的成名,是經過很艱辛的處境。

大衛兩次躊躇去接受王的好意,作王的女婿。這其實該是名成利就的捷徑,但他知道自己貧窮不能付擔昂貴的聘禮。大衛亦自稱是貧窮卑微的人—NIV譯作“little known” ,不知名之意(18:23)。但在同一章之末卻說他的名被人尊重—“became well known”18:30)。

在這片段中聖經讓我們看見,掃羅雖利用他的女兒想去陷害大衛:

- 但神卻將逆境變成大衛的祝福;

- 大衛沒有爭取或野心去高攀:他知道自己的卑微,而更滿足於仰望和等候神的時候和神的預備;

- 他能屢屢戰勝非利士人,到最後更被眾人尊重、成了名,這乃完全是因神與他同在(18:12)。

雖然我們對大衛這些成功之道已有相當的認識,但我們又有否將它活在我們實際的生活中呢?

Day 2

第2日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 19:1–17

(1) In ordering the killing of David, how would you describe the state of mind of Saul as a king once appointed by the Lord?

(2) As the heir-apparent, what did Jonathan choose to do? Why?

(3) Jonathan chose to “reason” with his father. What reasons did he use to sway his father’s decision to kill David? (vv. 4-5)?

(4) Did it work? Why?

(5) Was Saul serious about not killing David? How can we know? (v. 6)

(6) What caused Saul to breach his oath? (v. 9)

(7) Could Saul really claim that “the devil made me do it”? Why or why not?

(8) Now David really had to run for his life. While this portion of the Scripture does not give us insight into the fear and struggles David had, Psalm 59 does. Turn to this Psalm:

a. Vv. 1-5: What was the basis upon which David appealed to the Lord for help?

b. Vv. 6-8: How did he describe his traitors?

c. Vv. 8-15: What punishment did he wish upon these traitors? Why did he ask the Lord not to kill them?

d. Vv. 16-17: How did he end this psalm?

(9) Whom did God use to answer David’s prayer?

(10) What is the main message to you today and how may you apply it to your life?

經文默想
撒母耳記上19:1-17

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 現在,掃羅竟正式下令殺大衛;你可以用什麼來形容這曾被神擇選、膏立的王?

(2) 作為王位的承繼人(20:31) ,約拿單選擇怎樣作?為什麼?

(3) 他以什麼原因與父親理論?(19:4-5)

(4) 他能否說服父親?為什麼?

(5) 掃羅現時是否決意要殺大衛?何以見得?(19:6)

(6) 是什麼叫掃羅轉意呢?(19:9)

(7) 掃羅能否將責任推在惡魔身上?為什麼?

(8) 現在,大衛決意逃亡;雖然這段經文沒有描述大衛當時的心境,詩篇59篇則給我們一窺他的心境。若有時間,可翻閱詩篇59篇:

a. 1-5節:大衛根據什麼向神呼求?

b. 6-8節:他怎樣形容他的仇敵?

c. 8-15節:他願仇敵怎樣遭報?為何求神「不要殺他們」?

d. 16-17節:他以什麼作這詩篇的結束

(9) 神怎樣答允他的呼求?

(10) 天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
The Devil Made Me Do It?

But an evil spirit from the Lord came upon Saul as he was sitting in his house with his spear in his hand…” (1 Sam. 19:9)

It appears that given his great success in his campaigns against the Philistines and being the son-in-law of Saul, David still had to play the harp to soothe the spirit of Saul. But when the evil spirit came upon him, Saul did not appear to have control over himself, and he tried to pin David with his spear again. Could Saul then blame his murderous action on the evil spirit?

First of all, it was entirely Saul’s own doing that caused the Spirit of the Lord to depart from him. Had he loved the Lord and obeyed His command, he would continue to be king over Israel, he would continue to have success in his campaigns against all Israel’s enemies and he would have enjoyed the continuous presence of the Lord. With God’s presence, there was not a chance that any evil spirit could come upon him.

Secondly, the desire to kill David was there in his heart in the first place, and the evil spirit was simply drawing out what was in his heart.

Finally, the throwing of the spear at David was certainly a spur-of-the-moment action when he was influenced by the evil spirit; he could not explain away his subsequent actions to pursue David. It was through and through a calculated and conscious choice of his.

The Apostle James does imply that the evil spirit would play a part in tempting us by drawing out the evil desire within us, but he firmly asserts that “Resist the devil and he will flee from you” (Jas. 4:7). The problem with Saul therefore was the fact that he did not even put up a fight with the devil, instead he used the evil spirit conveniently to achieve his evil desire. Saul had no one to blame but himself for his sin.

靈修默想小篇
是魔鬼的責任?

「從耶和華那裡來的惡魔又降在掃羅身上……掃羅用槍想要刺透大衛釘在牆上……。(撒上19:9-10)

大衛雖在與非利士的爭戰上有很大的成功,加上身為王的女婿,但他仍要在宮中彈琴舒緩掃羅的靈。但當惡魔降臨在掃羅的身上時,他似沒法控制自己,掄槍要刺透大衛。掃羅能否將這事推在惡魔身上,說:是魔鬼使我作的?

首先,我們要知道,這掃羅是自作自受的:是他使耶和華的靈不得不離開他的。若他愛神又聽神的命令,他會繼續作以色列的王,他仍會繼續成功地勝過所有以色列的敵人和繼續享受神的同在。若有神的同在惡魔是沒有可能在他身上有任何作為的。

其次,欲刺殺大衛之心一直在他心裡,惡魔只不過是助他一臂之力,遂其心願。

最後,向大衛掄槍是一時的衝動,他或許還可以歸咎惡魔;但他對大衛繼續的追殺,卻清清楚楚表明是出於他的惡心。

使徒雅各確暗示惡魔有份將我們心裡的「私慾牽引誘惑」出來(1:14),但他卻清楚的指出,只要「抵擋魔鬼,魔鬼就必離開你們逃跑了」(雅4:7)。所以掃羅的問題出於他根本沒有向撒但作出任何的抗拒;故此後果是咎由自取的。

Day 3

第3日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 19:18–24

(1) As David began his life of running away from Saul, he first went to Samuel. What might be the reasons he did that?

(2) Knowing David was with Samuel, how could Saul have the audacity to send men to capture David?

(3) How did God intervene to save the life of David (and of Samuel as well, perhaps)?

(4) Why did Saul, having been told what happened to his men, send other men three times, before he himself went to kill David?

(5) Did he know that it was God’s direct intervention? Why then would he still go?

(6) What happened to Saul at first appeared to be similar to that of his men, but there were some notable differences. What were they? What was their significance?

(7) This experience revived a much earlier saying in 10:11:

a. How different were the two experiences?

b. Why would God allow Saul to have this experience again?

c. How could Saul have responded to this renewed experience?

(8) What is the main message to you today and how can you apply it to your life?

經文默想
撒母耳記上19:18-24

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 在逃難的開始,大衛自然先跑到撒母耳處,原因是什麼呢?

(2) 既知道大衛跑到撒母耳處,為何掃羅竟敢派人去捉拿大衛?

(3) 神用什麼特別的方法來保護大衛?

(4) 既是這樣,為何掃羅仍三次的派人去捉拿大衛?

(5) 掃羅是否知曉這是出於神的攔阻?為何他竟自己也動身,親自去殺大衛?

(6) 掃羅所遭遇的與他所派的人有點不同,不同之處在乎什麼?這分別有什麼重要之處?

(7) 掃羅的受感說話,重新了極早期百姓的一句話:「掃羅也列在先知中麼?」(10:11)

a. 這兩次的經歷主要分別是什麼?

b. 為何神容許掃羅再次經歷受感說話?

c. 掃羅應該怎樣回應這第二次的經歷?

(8) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
The God of Long-Suffering

But the Spirit of God came even upon him, and he walked along prophesying until he came to Naioth. He stripped off his robes and also prophesied in Samuel’s presence.” (1 Sam. 19:23-24)

As much as Saul had rejected God and was determined even to kill God’s anointed, the way God still chose to deal with him shows us that we do have a God who is slow to anger and abounding in love (Ps. 103:8). With such rebelliousness and audacity even to kill David in Samuel’s presence, or even Samuel himself, if I were the Lord, I would have inflicted severe punishment upon Saul, if not outright taking of his life.

As it happened, God chose to overcome his men and then Saul himself with His Spirit. What grace! Saul, whose heart was much hardened as he made his way to Naioth, was overcome by the Spirit of God even before he reached Samuel. The fact that the Spirit had to restrain him for the whole day and made him lay stripped (likely naked) was a further sign that Saul experienced the power of God to a greater extent than his fellow men. All this happened not only to save the lives of David and Samuel, but also to prevent Saul from committing a sin too grave for him to bear, and to understand that he was acting against God and not men.

Keil and Delitszch were right that God did this to Saul in order that, “if it were possible, his hard heart might be broken and subdued by the power of grace” (K&D, 498). Indeed, we have a God who is slow in anger and abounding in love, even to a sinner like Saul!

靈修默想小篇
長久忍耐的神

「他就往拉瑪的拿約去。神的靈也感動他,一面走一面說話,直到拉瑪的拿約。他就脫了衣服,在撒母耳面前受感說話,一晝一夜露體躺臥。因此有句俗語說:掃羅也列在先知中麼?(撒上19:23-24)

掃羅雖拒絕神,甚至定意殺害神所膏立的,但神對他的看待,充份表明祂是一個有憐憫、有恩典、不輕易發怒、且有豐盛的慈愛的神(詩103:8)。如斯叛逆、毫無畏懼地的甚至要在撒母耳面前殺害大衛;若我是神的話,早就已殺掉掃羅了。

但神竟然以祂的靈先感動他所派的殺手、及後更感動掃羅自己;這真是恩典!硬心的掃羅,就是在他去拉瑪的途中,還未見撒母耳之先,神的靈已先感動他。及後,神的靈更叫掃羅一晝一夜露體躺臥,表明了神是刻意的叫掃羅經歷比其他人更大的感動。神這樣做,不單是為了拯救大衛和撒母耳的生命,更是防止掃羅犯更大的罪,叫他明白他是在敵擋神、不是單單得罪人。

解經家Keil and Delitszch說得對,神這樣對待掃羅,為要「如果可能的話,使他的心破碎,被恩典的大能所屈服」(K&D, 498) 。是的,我們的神確是不輕易發怒,且有豐盛慈愛的神對頑梗如掃羅這樣的人,祂也是這樣!

Day 4

第4日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 20:1–29

(1) David knew that even the company of Samuel would not guarantee him safety, and he had no one left to flee to except Jonathan, his best friend. The questions he asked Jonathan were obviously rhetorical, but he had a message for Jonathan. What was it? (v. 3)

(2) Why didn’t David simply run for his life, but instead asked Jonathan to see if his absence at the New Moon festival would enrage Saul?

(3) Now it was David who asked Jonathan for kindness to help save him, but in return Jonathan said something rather interesting in vv. 14-15 to David:

a. Why did he ask David to show him unfailing kindness instead?

b. Why did he ask David not to kill him and his family?

c. With Jonathan’s words at such a time like this, what can we learn about Jonathan’s faith and his relationship with David?

(4) What did Saul assume as the reason for David’s absence? How could he expect David’s presence after what he had just done at Naioth?

(5) What was Jonathan’s excuse for David?

(6) Was it a reasonable one?

(7) If Saul got angry over it, what might be the reasons?

(8) What is the main message to you today and how may you apply it to your life?

經文默想
撒母耳記上20:1-29

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 大衛知道連撒母耳的同在也保不住他的性命,他無處可逃,惟有求助於他的摯友約拿單。一見到約拿單時,他就舒發心中的苦情,也給約拿單一個清楚的信息,這信息是什麼?(20:3)

(2) 為何大衛仍不立刻的逃跑,仍要窺探掃羅在初一節(New Moon Festival) 不見大衛的反應才作決定呢?

(3) 本是大衛向約拿單求助,為何竟成為約拿單向大衛求情的機會呢?(20:14-15)

a. 為何他要大衛以耶和華的慈愛恩待他?

b. 為何他求大衛免他和他的家死亡?

c. 從這些話,你可以看到約拿單與神、與大衛的關係嗎?

(4) 掃羅以為大衛不出席筵席的原因是什麼?為何他以為經過了他的追殺,大衛仍會出現呢?

(5) 約拿單給大衛缺席的藉故是什麼?

(6) 這藉口合理嗎?

(7) 如果掃羅動怒的話,這要表明什麼呢?

(8) 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
Refreshing Love

And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.” (1 Sam. 20:17)

Allow me to share with you an excerpt from Chuck Swindoll’s reflection on the kind of love Jonathan had for David:

“Shortly before his death, Samuel Taylor Coleridge wrote Youth and Age in which he reflected over his past and the strength of his earlier years. He wrote for example: ‘Nought cared this body for wind or weather, When youth and I lived in it together…’ But, to me, the most moving line in this quaint work is the statement: Friendship is a sheltering tree…

"But of all trees that God placed beside His choice servants, one human redwood looms the largest, in my opinion. David was hunted and haunted by madman Saul. The king’s singular objective was to witness with his own eyes David’s corpse. Between Saul and David, stood a sheltering tree named Jonathan, who neither shook nor shed in that precarious place. No matter how hard he tried, Saul could not chop down that tree! Loyal and dependable. Jonathan assured David, ‘Whatever you say, I will do for you’ (1 Samuel 20:4). No limits. No conditions. No bargains. No reservations. Best of all, when things were at their worst, he ‘went to David… and encouraged him in God' (1 Samuel 23:16). Why? Why would he provide such a refreshment? Because he was committed to the basic principles of a friendship. Because, ‘he loved him as he loved himself’ (1 Samuel 18:1). It was love that knit their hearts together. The kind of love that causes men to lay down their lives for their friends, as Jesus put it (John 15:13). No greater love exists on this globe.

"Beneath whose branches are you refreshed…”
(Seasons of Life, 153,4)

靈修默想小篇
使人甦醒的愛

「約拿單因愛大衛如同愛自己的性命,就使他再起誓。(撒上20:17)

容許我與你分享Chuck Swindoll對約拿單給予大衛的愛的文章部份的內容:

「在Samuel Taylor Coleridge死前不久寫了Youth and Age(年青與年老) ,他是在回顧過往的一生,和年青力壯的當年。其中他是這樣說:“當壯年與你共住一起,這身體是不顧風與氣候的” 。但對我而言,這優雅的作品最感動的是這句話:“友誼是遮蔭的樹”……

但在神所栽在祂重用的僕人身旁的樹之中,按愚見,最茂壯的莫如這紅木。當時大衛被這狂人掃羅所追趕、恐嚇。這王惟一的希望是看到大衛橫屍在他跟前。但在掃羅與大衛之間豎立了約拿單這棵遮蔭的樹,在這困境中,是絕不被動搖、絕不落葉的。不論掃羅怎樣作,也砍不下這樹。約拿單就是這樣的忠誠和可靠的對大衛說:“你心裡所求的,我必為你成就”( 撒母耳記上20:4) 。沒有條件、沒有限量、沒有討價還價、也沒有保留。更可貴的是,當情況轉壞時,他 “起身...... 去見大衛,使他倚靠神得以堅固”( 撒母耳記上23:16) 。為何他會這樣?為何能使大衛的靈甦醒?因為他是忠於友誼最基本的要素—因為他“愛大衛如同愛自己的性命”( 撒母耳記上18:1) 。是愛把他們心連心。這就是耶穌所指,人為朋友捨命,世上沒有比這個更大的愛(約翰福音15:13)

(今天) 是在誰的蔭下得到復甦呢……

(Seasons of Life, 153,4)

Day 5

第5日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 20:30–21:9

(1) Why did Saul flare up when he realized that David had escaped?

(2) Why was he so angry with Jonathan? (see v. 31 in particular)

(3) On what basis did Jonathan challenge his father? Why? (v. 32)

(4) V. 34 describes two emotions of Jonathan. How were the two related?

(5) Now David knew that he had to run; the Bible describes his action as follows:

a. David bowed down three times before Jonathan: What does it mean?

b. They kissed and wept. What does it show?

c. But David wept the most. Why?

(6) Before they left one another, what did Jonathan seek to reiterate with his words?

It appears that David knew he had nowhere to hide within Israel, and decided that the safest place was to hide within the territory of the Philistines. On his way to Gath, he stopped by Nob where the tabernacle was.

(7) Why was the priest so afraid to see David?

(8) Was David right in fabricating a story? Was the consequence of this meeting avoidable? (22:18-19)

(9) Why was the priest reluctant to give the “show bread” to David, although it was obvious that he was very hungry? (Lev. 24:8-9)

(10) Did Jesus think that it was right for the priest to give David the “show bread”? (Matt. 12:4) Why?

(11) What is the main message to you today and how may you apply it to your life?

經文默想
撒母耳記上20:30 – 21:9

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 當掃羅知道大衛是藉故不出席時,為何大大的動怒?

(2) 他在第31節之言表明什麼?

(3) 但約拿單卻以什麼為回答掃羅的基礎?為什麼?

(4) 34節道出約拿單雙重的感受。這兩個感受怎樣連在一起?

(5) 大衛知道逃亡是免不了的。但他在離去前:

a. 俯伏在地、拜了三拜:這表示什麼?

b. 彼此親嘴、哭泣:何故?

c. 大衛哭的更慟:為什麼呢?

(6) 在分手前,約拿單為何重複說20:14-15那番話?

大衛似乎覺得不能再在以色列地立足,認定到非利士人的佔領地更為安全。在到迦特前,他決定在挪伯一停;那處似是會幕當時所在之處。

(7) 為何祭司一見大衛而戰兢?

(8) 大衛編作故事來瞞騙祭司。他是對嗎?這事帶來的後果是否可以避免的?(22:18-19)

(9) 雖然大衛是非常的饑餓,祭司是否可以給他吃陳設餅呢?(參利24:8-9)

(10) 主耶穌曾論及此事,祂的看法又是如何?(見太12:4)

(11) 今天你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
Practical Holiness

I don’t have any ordinary bread on hand, however, there is some consecrated bread here — provided the men have kept themselves from women.” (1 Sam. 21:4)

When it comes to whether to continue the keeping of some of the Old Testament law, we still tend to struggle sometimes, for fear that we may offend the Lord. In the early church, we read that Peter, too, struggled with the doing away of all the food law (Acts 10), although Jesus has made it very clear that He has come to fulfill the law and that what goes into a person’s mouth does not make a person unclean. (Matt. 5:17; Mk. 7:15)

However, even in the time of the Old Testament, God has not meant the law to be kept on the outside, but its spirit is far more important. Even Jesus draws on the example of David eating the “show bread” to prove this point:

“Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread which is lawful only for priests to eat. And he also gave some to the companions.” (Mk. 2:25-26)

Jesus confirms that what the high priest did that day was blatantly against the Law of Moses (Lev. 24:8-9) and yet He condones his action, not because it was David, but because David and his companions “were hungry and in need”.

It appears that mercy does trump the law, and I call it “practical holiness”, because holiness means setting apart for the Lord. Abiathar set himself apart for the Lord that day by identifying with the mercy of God which is the spirit of the Law.

靈修默想小篇
實際的聖潔

「祭司對大衛說:我手下沒有尋常的餅,只有聖餅;若少年人沒有親近婦人才可以給。(撒上21:4)

至今我們在是否需要繼續持守某些舊約的條例上,似乎仍有掙扎,因為我們總希望不得罪神。當然,在初期教會的生活中,這是常見的事:就如使徒行傳第十章所載,彼得對吃不潔之物的掙扎雖有主耶穌清楚的教導,告訴我們入口的不能污穢人,和祂來已成全了律法的要求(7:15; 5:15)

不過,就是在舊約時代,明顯的守律法的精義,而不是律法外表的條文,一直是神的心意。主耶穌就藉著大衛吃陳設餅這事來表明這一點:

「耶穌對他們說:經上記著大衛和跟從他的人缺乏飢餓之時所做的事,你們沒有念過麼?他當亞比亞他作大祭司的時候,怎麼進了神的殿,吃了陳設餅,又給跟從他的人吃。這餅除了祭司以外,人都不可吃。」 (2:25-26)

耶穌基本上在此證實大祭司當時所作的是與律法文明的規定相違(24:8-9) ,但祂卻同時確認大祭司所作的合神的心意;不是因為吃用的是大衛,乃是因為「大衛和跟從他的人缺乏飢餓之時所做的事」。

看來,憐憫總勝律法;我稱之為「實際的聖潔」,因為,為聖的意思是把自己分別出來單獻給神、單討神喜悅。大祭司是先把自己分別出來單獻給神,所作是出於神的憐憫,這正是律法的精義!

Day 6

第6日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 21:10–22:5

(1) Did David expect the Philistines to recognize him? Why?

(2) Why was he so afraid now that he was recognized?

(3) What did he do to save his life?

(4) Read Psalm 34 to get a glimpse of what David actually went through during this event:

a. Did he simply act on his own wisdom?

b. What was his internal condition?

c. What did he attribute his deliverance to: his acting or…?

d. What had he learned from this experience?

(5) Now David escaped to the cave of Adullam; why did his father’s household decide to join him at this time?

(6) Who were the other people who decided to join him?

(7) What kind of an army did he have then and how large was it?

(8) Why would David see the need to settle his father’s family with the king of Moab?

(9) What did the appearance of the prophet Gad mean to David? (22:3)

(10) What was Gad’s advice to him which went against the original strategy of David?

(11) What is the main message to you today and how may you apply it to your life?

Note:

The prophet Gad was eventually called “David’s seer” (1 Chr. 21:9).

經文默想
撒母耳記上21:10–22:5

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 大衛以為他會被非利士人認出嗎?為什麼?

(2) 為何因被認出而懼怕?

(3) 他怎樣得以逃脫?

(4) 請翻到詩篇34篇,看看大衛當時的心境:

a. 大衛是否單憑自己的智慧行事?

b. 他當時的心境是怎樣的?

c. 他認為得脫的原因是他的裝瘋,還是……?

d. 他從這經歷認識了什麼?

(5) 現在他藏身在亞杜蘭洞:為何他父家都來投靠他?

(6) 其他投靠他的是什麼樣的人?

(7) 你可以怎樣形容他現在組織的軍隊?有多少人?

(8) 為何大衛要安置家人在摩押地?

(9) 這時先知迦得的出現,對大衛有什麼重要性?

(10) 迦得吩咐他什麼?與大衛的原意有出入嗎?

(11) 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

註:迦得及後被稱為「大衛的先見」(代上21:9)

Meditative Reflection
Timely Comfort

All those who were in distress or in debt or discontented gathered around him, and he became their leader. About four hundred men were with him.” (1 Sam. 22:2)

When I first read about David pretending to be insane before the king of Gath, my immediate thought was whether it was right for David to fake his illness. But, as I came across Psalm 34, I have come to understand how judgmental I was even in the reading of the Bible and my failure to see the plight of David — having to flee for his life, having to leave a deep, deep friendship with Jonathan and having put others, including his family in harm’s way. Psalm 34 helps me understand his immense distress — he had many troubles, he was heart-broken and he was crushed in spirit (Ps. 34:18-19).

It was in times like this that the Lord sent David very timely comfort:

1. His brothers and his father’s household went to join him: Yes, they probably sensed that their own lives were in danger because of David, but their arrival gave David comfort, especially in view of their rejection of him in his early days — what great comfort it is when you are with your family especially in times of distress.

2. Some 400 men joined him voluntarily when he needed them most: Sure, they were a bunch of losers — in distress, in debt or discontented. But that was what David was like too. The amazing thing is, as we read the rest of David’s story, this bunch of renegades became the most loyal soldiers of David. I am not surprised at all, because they saw with their own eyes the godly character of David who spared his enemy, Saul, time after time. They learned from David the true meaning of the fear of the Lord.

3. The appearance of the prophet Gad: At a time of distress, David desperately needed “to learn what God will do” for him (1 Sam. 22:3). No sooner had he spoken these words aloud than Gad showed up and gave him much needed advice, although the advice went against his wisdom of hiding among the Philistines.

No wonder David could testify through the psalm that, “I sought the Lord, and He answered me; He delivered me from all my fears…The angel of the Lord encamps around those who fear him…” (Ps. 34:4, 7). Yes, his family, the 400 renegades and the prophet Gad were all angels sent by the Lord to him.

靈修默想小篇
及時的安慰

「凡受窘迫的、欠債的、心裡苦惱的都聚集到大衛那裡;大衛就作他們的頭目,跟隨他的約有四百人。(撒上22:2)

當初次讀到大衛在亞吉王面前裝瘋時,我不禁想到大衛這人是相當的狡猾。但當有機會讀到詩篇第34篇時,我就知道自己看錯了,更明白大衛當時所處的困境是殊不簡單的:他是在逃命的當中、剛剛離開了惟一能幫助他的摯友、更連累了家人。詩篇第34篇幫助我們了解他的窘迫與苦惱他是傷心、靈裡哀痛、多有苦難的(34:18-19)

就在這窘迫與苦惱中,神給他及時的安慰:

1. 他的弟兄和父親的全家都來到他那裡:相信大衛的逃亡直接使他們的性命也受到威脅。他們的出現肯定帶來大衛不少的安慰特別是他們以前是不大接納大衛的;

2. 約有四百人自願的來投靠大衛:對,他們實屬烏合之眾,都是受窘迫的、欠債的、心裡苦惱的人。這豈不也是大衛的光景嗎!最希奇的是,當繼續讀到大衛以後的事蹟時,我們看到這烏合之眾是怎樣忠心的與他出生入死!其實這也不是奇怪的,因為他們有機會目睹大衛敬畏神的生命在有機會殺掉掃羅時,大衛竟然屢次放過他!

3. 先知迦得的出現:在窘迫中,大衛極需要「知道神要為() 怎樣行」(撒上22:3) 。神就立刻聽他的禱告,派先知迦得來告訴他當行的路,剛剛是與他想躲在敵人領土的計劃相違!

故此,在詩篇中大衛作見證說:「我曾尋求耶和華,祂就應允我,救我脫離一切的恐懼...... 耶和華的使者,在敬畏祂的人四圍安營搭救他們」(34:4, 7) 。是的,大衛的家人、四百個「流氓」、和先知迦得都是耶和華所差來的使者,給予大衛及時的安慰!

Day 7

第7日

Read slowly and reflectively the assigned passage twice at least and consider the questions below.
請慢慢細讀每天指定的經文至少兩遍,然後反複思考問題。

Scriptural Reflection
1 Samuel 22:6–23

(1) In his rant against David and his son Jonathan, what did Saul wish to incite? (vv. 6-8)

(2) Why did Doeg choose to bring up the incident with Ahimelech, the priest?

(3) How did Ahimelech counter the charges laid against him by Saul? (vv. 14-15)

(4) Was Ahimelech’s defense not reasonable? Why was Saul so determined to kill not only him, but his whole family?

(5) Why did all of Saul’s officials refuse to carry out Saul’s order to kill?

(6) Who then was willing to kill the priests and their families?

(7) Read Psalm 52:1-4 to see David’s judgment of Doeg.

(8) Whom do you think had committed a greater sin, Saul or Doeg? Why?

(9) What is the main message to you today and how may you apply it to your life?

經文默想
撒母耳記上22:6-23

慢慢細心讀每天指定的經文至少兩遍,然後反復思考問題。

(1) 在掃羅公開的責備臣僕與約拿單時,他的陳詞有什麼煽動的成份和作用?(22:6-8)

(2) 為何多益在此時提起大衛見亞希米勒的舊事?

(3) 細讀亞希米勒給掃羅的回答(22:14-15) 。你會同樣的回答掃羅嗎?為什麼?

(4) 亞希米勒說得有理嗎?為何掃羅竟要殺戮他的一家?

(5) 為何掃羅的臣子都抗王命?(22:17)

(6) 但誰卻願意遵王命?

(7) 大衛對多益在詩篇52:1-4有什麼判語?

(8) 你認為誰的罪更大:多益還是掃羅?為什麼?

(9) 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?

Meditative Reflection
Who is on the Lord’s Side?

Who of all your servants is as loyal as David, the king’s son-in-law, captain of your bodyguard and highly respected in your household?” (1 Sam. 22:14)

Reading the fate of the high priest Ahimelech, I cannot help but compare him with Michal, the wife of David. Both were confronted by Saul for their assisting David in his escape, although Michal did it on purpose, while Ahimelech did so innocently. However, Michal sought to deflect her guilt by blaming David (19:17), while Ahimelech’s answer basically amounted to a righteous rebuke of the king (22:14-15). Of course, he knew the price he would pay for his integrity, but he did it anyway as a true priest of the Lord (22:17). His action reminds me of the hymn, Who is on the Lord’s Side, and I invite you to pause and reflect on its lyrics, asking yourself “Am I on the Lord’s side?”— instead of David, Jesus is our Captain!

1
Who is on the Lord’s side?

Who will serve the King?

Who will be His helpers,

Other lives to bring?

Who will leave the world’s side?

Who will face the foe?

Who is on the Lord’s side?

Who for Him will go?


By Thy grand redemption,
By Thy grace divine,

We are on the Lord’s side;

Savior, we are Thine.

2
Not for weight of glory,

Not for crown and palm,

Enter we the army,

Raise the warrior psalm;

But for love that claimeth

Lives for whom He died;

He whom Jesus nameth

Must be on His side.

3
Jesus, Thou hast bought us,

Not with gold or gem,

But with Thine own life-blood,

For Thy diadem;

With Thy blessing filling

Each who comes to Thee,

Thou hast made us willing,

Thou hast made us free.

4
Fierce may be the conflict,

Strong may be the foe,

But the King’s own army

None can overthrow.

Round His standard ranging

Victory is secure,
For His truth unchanging
Makes the triumph sure.

5
Chosen to be soldiers

In an alien land:

Chosen, called, and faithful,

For our Captain’s band;

In the service royal

Let us not grow cold;

Let us be right loyal,

Noble, true, and bold.

Francis Havergal (1836-1879)

靈修默想小篇
誰順從主耶穌?

「亞希米勒回答王說:王的臣僕中有誰比大衛忠心呢?他是王的女婿,又是王的參謀,並且在王家中是尊貴的。(撒上22:14)

讀到祭司亞希米勒義正詞嚴的對掃羅的作答,叫我想起大衛妻子米甲對父親的回答。二人同樣被掃羅質詢為何放走大衛。米甲故然是刻意的,亞希米勒則是毫不知情的。米甲把責任推在大衛身上(19:17) ;亞希米勒卻義正詞嚴的,基本上是斥責掃羅不該這樣對待大衛(22: 14-15) 。相信亞希米勒是料到這番話的後果的,但他充份顯出了「耶和華的祭司」的風範。這使我想起Who is on the Lord’s Side這首詩歌,在第五節論到「我君」,英文是Captain, 也是亞希米勒論到大衛是誰。今天,我們的Captain正是主耶穌基督。讓我們藉著這歌詞來思想,今天我們是否站在神的那邊!

1. 誰順從主耶穌,誰奉事我王,誰與主同勞苦,

領人出死亡,誰願意離世俗,誰與惡抗拒,

誰順從主耶穌誰為主勁旅,因蒙救主召我,

此恩厚無比,我順從主耶穌,主阿!我屬你。

2. 非圖得大榮耀,非圖得金冕,我順從主耶穌,

主阿我屬你,凡蒙主所贖者,皆為主所愛,

凡被主所召者必順服元帥,主慈愛激勵我,

此恩厚無比,我順從主耶穌,主阿!我屬你。

3. 主耶穌買贖我,原非用金錢,乃用生命寶血,

贖我作子民,主既將我釋放,我心受感動,

來到我主面前恩賜就滿豐,主受死我得生,

此恩厚無比,我順從主耶穌,主阿!我屬你。

4. 蒙主選召為軍,列陣在敵前,當奮勇而盡忠,

隨主旗爭戰,能隨從我君王,心何能冷淡,

要努力建大功一時不怠慢,主助我作聖工,

此恩厚無比,我順從主耶穌,主阿!我屬你。